Download PDF by A. Yusuf Ali: An English interpretation of the Holy Quran
By A. Yusuf Ali
It's the accountability of each Muslim, guy, girl, or baby to learn the Qur an and comprehend it in accordance with his personal ability. If anybody people attains to a couple wisdom of realizing of it via examine, contemplation, and the attempt of lifestyles, either outward and inward, it truly is his responsibility, based on his potential, to teach others, and proportion with them the enjoyment and peace which end result from touch with the religious global. The Qur an certainly each non secular ebook should be learn, not just with the tongue and voice and eyes, yet with the easiest gentle that our mind can offer, or even extra, with the truest and purest gentle which our middle and judgment of right and wrong can provide us. it's during this spirit that i might have my reads method the Qur an. -From the advent
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See also Qūt (2005), vol. 1, p. 6; ʿIlm, p. 10. 2 Taʾrīkh, vol. 3, p. 89. J. Brill, 1865, pp. 153–4. Amin claims that this work is no longer extant but this is a false statement (Amin, pp. 21, 23), which is repeated in his article (‘Abū Tālib al-Makkī: a traditional Sūfī’, Hamdard Islamicus 22, no. 3, 1999, p. 75). J. Brill, 1912, p. 541. 5 Muntaẓam, vol. 7, pp. 189–90. 6 Wafayāt, vol. 4, pp. 303–4. Abū Ṭālib al-Makkī 13 for word. Neither of them adds anything new about al-Makkī unlike Ibn al-Jawzī and Ibn Khallikān.
G. Abū Nuʿaym, Ḥilyat al-awliyāʾ wa ṭabaqāt al-aṣﬁyāʾ, Cairo: Maktabat al-Khānjī, 1932–8, vol. 10, pp. 375–6; Ibn al-Nadīm, al-Fihrist, Cairo: Maktabat al-Tijāriyya al-Kubrā, 1929–30, pp. 102–3. See also Melchert, ‘The Ḥanābila and the early Suﬁs’, Arabica 48, 2001, pp. 356–8; Abdel-Kader, introduction to al-Junayd, The Life, Personality and Writings of al-Junayd, London: Luzac, 1962, pp. x–xi; Shukri, pp. 27–8; Amin, pp. 2–3; Qūt, vol. 1, pp. 9–10. 57 Qūt, vol. 1, p. 448. 20 Abū Ṭālib al-Makkī directly.
30 Qūt, vol. 3, pp. 1202, 1318. 31 This issue is mentioned by Gramlich (Nahrung, vol. 1, p. 11) and Böwering (Vision, p. 26). Amin accepts al-Makkī’s words and claims that the accounts of al-Khaṭīb and Ibn Khallikān are ‘incorrect’ on this matter (Amin, p. 5). 32 Bin Ramli argues that al-Makkī probably met members of the Sālimiyya and possibly Ibn Sālim himself in Mecca (Bin Ramli, pp. 37–9). 33 Muʿtamad, pp. 217–21. Hujwīrī also accuses this group of being ‘anthropomorphists’ (Kashf, p. 131). vv.
An English interpretation of the Holy Quran by A. Yusuf Ali