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By Richard Newman, James Mueller, Dee Andrews, Gary Nash, Ira Berlin, W. Caleb McDaniel, Heather S. Nathans, Elizabeth Varon, David Waldstreicher, Julie P. Winch
Antislavery and Abolition in Philadelphia considers the cultural, political, and spiritual contexts shaping the lengthy fight opposed to racial injustice in a single of early America's most vital towns. constructed from 9 scholarly essays via a extraordinary team of historians, the amount recounts the antislavery stream in Philadelphia from a marginalized prestige in the course of the colonial period to its upward thrust throughout the Civil conflict. Philadelphia was once the house to the Society of neighbors, which provided the 1st public assault on slavery within the 1680s; the Pennsylvania Abolition Society, the western world's first antislavery team; and to generations of abolitionists, who geared up a few of early America's most vital civil rights teams. those abolitionists--black, white, non secular, secular, male, female--grappled with the that means of black freedom prior and extra always than a person else in early American tradition. state-of-the-art educational perspectives illustrate Philadelphia's antislavery circulate, the way it survived societal competition, and remained important to evolving notions of racial justice.
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Extra resources for Antislavery and Abolition in Philadelphia: Emancipation and the Long Struggle for Racial Justice in the City of Brotherly Love
Soderlund, “Black Importation and Migration in Southeastern Pennsylvania, 1682–1810,” Proceedings of the American Philosophical Association 133 (1989): 146–50; Nash, Forging Freedom, 34. 7. Dee E. Andrews, “From Natural Rights to National Sins: Philadelphia’s Churches Respond to Antislavery, 1760–1860,” below; Nash, Forging Freedom, 17–39. 8. W. Caleb McDaniel, “Philadelphia Abolitionists and Antislavery Cosmopolitanism,” below, and Christopher Densmore, “‘Let Us Make Their Case Our Own’: The Anti-Slavery Work of the religious Friends of Philadelphia,” unpublished paper on ﬁle in the archives at Independence National Historic Park, Philadelphia.
Thomas Episcopal Church and, instead, mastered the business of sail-making. Forten rose through the ranks in Bridges’s sail loft and eventually became the shop’s foreman. In 1798, when Bridges retired, he turned the enterprise over to Forten. 32 Allen and Forten were men of property and respectability. Like other selfmade men, they were proud of their achievements and certain their experience provided a guide that would elevate the race and provide the basis for a universal emancipation. Their discipline, desire for improvement, and careful adherence to the rules of gentlemanly respectability reﬂected the values of the inﬂuential white men who led the Pennsylvania Abolition Society.
Most had gained their freedom—or were descended from people who had gained their freedom—as a result of the 1780 Emancipation Act. 42 Whatever their origins, black men and women differed by lineage, wealth, skill, and education, as well Slavery, Freedom, and Philadelphia’s Struggle for Brotherly Love 37 as complexion—black and brown—and other matters of physiognomy that gained special weight in a racially based slave society. Their connections with white abolitionists were equally complex. Like Robert Purvis, a few black abolitionists shared the lifestyle of members of the white middle class.
Antislavery and Abolition in Philadelphia: Emancipation and the Long Struggle for Racial Justice in the City of Brotherly Love by Richard Newman, James Mueller, Dee Andrews, Gary Nash, Ira Berlin, W. Caleb McDaniel, Heather S. Nathans, Elizabeth Varon, David Waldstreicher, Julie P. Winch